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On Avatar
Elliot Benjamin, Ph.D.
Abstract
The author describes his personal experience with, reactions to, and
reflections on the Avatar program, founded in 1986 by Harry Palmer.
I was first introduced to Avatar at an evening workshop at
a metaphysical bookstore in Bangor, Maine in the summer of 1997. Avatar, founded
in 1986, is Harry Palmer’s New Age spiritual, philosophical, and psychological
organization. There were only three people (including myself) attending this
event, and one of the people described what he heard as the “new est,” Werner
Erhard’s popular New Age, large-group experiential organization prominent in the
1970s that merged Western psychology with Eastern spirituality.[1]
Harry Palmer—known to all Avatar students as simply
Harry—is a psychologist, ex-hippie, and ex-Scientologist. He professes to not be
a guru, but I’m afraid that I do not entirely agree with him on this point, for
Palmer’s impact upon his followers is quite similar to that which Erhard had
upon his followers in est.
And Palmer is an exceptional businessman who has made a
fortune with Avatar. The costs of doing Avatar are quite high: The cost of my
tuition for the 1997 course was $2,300, not including costs for traveling
approximately 1,000 miles in my car over the nine days. The workshop leaders are
called Avatar Masters, who all spend an additional $3,000 (not including the
extra travel, motel costs, etc.) for an advanced Masters’ workshop. The Avatar
Professional course is $2,500 plus extras. And for the supreme experience to be
with the “most enlightened beings on the planet,” the Avatar Wizards’ course
costs $7,500 plus extras. Approximately 100,000 people have taken the Avatar
training, and it is being offered in more than 60 countries all over the world.
So, as you can see, Harry Palmer is quite the businessman.
Palmer has not written very much, and his writing style is
quite terse—but it is also quite high impact. His books have been translated
into a number of different languages. His primary book is Living
Deliberately, and his follow-up book is Resurfacing, which describes
the first section of the three-section Avatar nine-day training course.
[2] A few years ago he wrote
The Masters’ Handbook,
[3]
which is presently available only to Avatar graduates (I am considered to be one
of these enlightened beings). The Masters’ Handbook is chock full of
excellent business advice on successfully selling and becoming a professional
Avatar Master.
Palmer’s marketing and salesmanship abilities remind me of
L. Ron Hubbard, founder of Scientology (in my opinion a cultish organization,
which I experienced for two years in the 1970s
[4]). Hubbard and Palmer share
many philosophical, spiritual, and psychological similarities, as well.
In July 1999, two years after I had done the nine-day
Avatar training (without quite completing it) in the summer of 1997, I did a
review and completion of the Avatar course. Avatar graduates commonly do a
review of the training, and the review costs are reasonable—in the neighborhood
of $200.
Both my original Avatar course and my review course were
quite meaningful to me. In particular, I like the way the Avatar masters
encourage, support, and train you to not give up on your dreams. They call these
your “primaries,” and if the course goes well, you end up feeling as if you are
capable of attaining your life’s deepest goals, dreams, and desires.
[5] The emphasis in these
courses is very much upon going into your deepest spiritual self, referred to in
Avatar as going into “source.” This concept is not very different from the
notion of empty mind, or Buddha consciousness, achieved thru meditation. The
Avatar techniques to achieve this state of mind are actually quite simple and
pleasant, having to do with feeling and noticing what is in your environment
through a series of exercises called “feel its.” Once you achieve this state of
calm and relaxation, it is time to learn how to put total intention into
overcoming the barriers to attaining your cherished goals. These barriers are
called “secondaries.” So the Avatar process can be described as going into
source to eliminate your secondaries, in order to attain your primaries.
The bottom line of Avatar is that you decide how you feel
and what you experience. In other words, you have the capability to control what
you experience in life by coming from a place of source and visualizing what you
want. This basic Avatar technique has remarkable philosophical similarities to
the essential beliefs in both Neale Donald Walsch’s Conversations with God
philosophy (see my essay “On Conversations with God” in ICSA’s E-Newsletter) and
Helen Schuman’s Course in Miracles.
[6] But the nine-day training
ground of Avatar is tremendously powerful and high impact, and extremely
intensive.
I must also give credit to Avatar for not interfering in
what a person decides his or her “primary” to be. As for me, at the time of my
training, I was in the midst of wanting to believe that the new relationship I
was involved in was going to be the beautiful life-long relationship I so much
wanted to experience. The Avatar masters at first tried gently to convey to me
that the lack of communication in this relationship was a very poor sign for
attaining my primary—in this particular relationship. But I was so stubborn and
persistent that I refused to be open to what they were seeing, obviously more
clearly than I was. However, true to Avatar form, they let me continue to work
on making this goal my dominant primary and finding ways to attain it, though
they did convince me to leave a little room for openness, in case this
relationship turned out not to be the one for which I had been praying for such
a long time. When the relationship did finally end—about six months later—for
many of the reasons my Avatar masters saw in advance, I felt a strong
appreciation for Avatar for allowing me to experience the relationship—i.e.,
“choose” to experience it, in Avatar language—in the way I apparently wanted to.
But what happens after the nine-day Avatar training ends?
Well, there are the regular mailings of the Avatar journal every two months or
so; the journal is full of inspirational writings by Harry Palmer and various
Avatar graduates, Masters, and Wizards. And there are new books and tapes put
out by Harry Palmer. But the real emphasis is on the Avatar graduate taking the
next step: to do the Avatar Masters’ course and become an Avatar Master
himself/herself.
Aside from the extreme expense involved in the Masters’
course, my basic feeling after having completed the Avatar review course was
that I already had what I wanted to get out of Avatar. There are some valuable
tools in the Avatar training—make no mistake about this. But the follow-up
courses in Avatar are financially exorbitant, and I could see the dangers of
becoming addicted to Avatar if I were to succumb to these temptations. However,
it was also true that I had gotten a jolt from Avatar that I had not experienced
from anywhere else in quite the same way. This high-impact jolt, coupled with a
smooth sales pitch from one of the Stars’ Edge trainers (the elite of Avatar) at
a vulnerable time in my life, persuaded me to go to California in May 2001 to do
the Avatar Masters’ course.
The Avatar Masters’ course was held in a luxurious hotel in
the plush surroundings of the island of Coronado, outside of San Diego. I spent
approximately $5,000, including hotel and transportation, and maxed out my
credit cards to take this training. Why did I do it? I suppose I was ready to
take a plunge into something uplifting and self-supporting after having gone
through an extremely upsetting personal experience in a romantic relationship
that involved losing important aspects of my self. And it was most certainly a
plunge: 200 people, many of these Avatar masters reviewing the course, from all
over the world. Six Stars’ Edge trainers and three assistant Stars’ Edge
trainers—the elite of Avatar—were running the course. And we even got a surprise
visit from none other than Harry Palmer himself and his quite-intense wife,
Avra.
I ended up completing the course with only an Assistant
Avatar Masters’ license, however, which meant that I could not teach Avatar to
others. I would have had to do a review of the Masters’ course to upgrade my
status, which would have meant a few thousand more dollars for hotel and
transportation, even though the review course itself would be free.
What actually happened on this course? Well, I got myself
into a great deal of trouble with the Stars’ Edge trainer who appeared to have
the most power and influence over who was given the privileged status of
becoming an Avatar Master and allowed to teach Avatar. I was quite outspoken in
my concern over the expense of Avatar and the emphasis on selling Avatar to find
my own students, and I freely questioned the Stars’ Edge trainers about how much
money they were making for delivering the Masters’ course. The particular Stars’
Edge trainer with whom I had my difficulties took offense at my brazenness and
became suspicious that I was taking the course for fraudulent purposes. He even
asked me if I was a reporter for The New York Times. He gave me various
“self-repair” processes to work on, but I have no doubt that, in the end, he was
not willing to trust me to deliver Avatar to others.
In fact, I was being open to becoming a truthful and bona
fide Avatar Master, and I had even formulated a plan to co-deliver Avatar with a
woman who was a professional sales/marketing director from Cincinnati. She was
going to do the sales/marketing part and I was going to lead the actual
teaching. We had planned to do the Section 1/Resurfacing part of the course in
Cincinnati on a weekend in August 2001.
But all of this fell by the wayside once the course
trainers gave me my Assistant Master status. It is true, as they tried to
explain to me, that my status could have been lower: Some students got no
license at all. The only benefit of my status compared to having no license was
that I was allowed to “assist” a Qualified Master (official status with many
Avatar requirements) on an Avatar course, which I would need to pay for unless I
brought my own students. I was one of the first ones to finish the actual course
(which, in terms of content, was little more than the original Avatar training
course). I received many compliments on how I was working with other Avatar
students and masters, and many people who were not completing the course as
quickly as I were given the higher licensing status of Intern Master, which
enabled them to teach the Section 1/Resurfacing weekend.
I felt extremely hurt, embarrassed, and dejected when the
leaders told me my status, and my efforts to persuade them to reconsider fell
upon deaf ears. But deep down I knew that there was a good, higher reason for
this, and it was a signal to me that I was not supposed to be taking the easy
way out and become a bona-fide Avatar Master, feeling the comforts and
camaraderie of being part of a New Age spiritual organization, learning how to
be a successful New Age businessman, selling Avatar to the world, and so on. I
had chosen to be myself at the Avatar Masters’ course, and I got what I got. I
had chosen to not sell the ideas of Harry Palmer to the world because I had so
many problems with the financial ethics, and I also felt uncomfortable with some
of the philosophical beliefs and practices.
I think back to my essays on Scientology, described in my
book Modern Religions: An Experiential Analysis And Exposé,
in which I discuss the problems with the 100% mentality—that is, in the case of
Scientology, following 100% the ideas and techniques of the person in charge, L.
Ron Hubbard. And I realize that Avatar is essentially no different from
Scientology in this regard. Harry Palmer has come up with some significant and
effective ideas and techniques to help people actualize their dreams. But the
procedures are to be repeated verbatim according to Palmer’s instructions, from
Source List, to the Creative Handling Procedure, to the Initiation Session. This
verbatim repetition most certainly reminds me of the Dianetics Auditing sessions
of Scientology, and I have no doubt that it is far more than a mere coincidence
that these similarities of procedure exist between Scientology and Avatar, given
that Palmer himself is an ex-Scientologist.
So the viewpoint I choose to adopt (in Avatar language) is
that my low status of Assistant Avatar Master enabled me to make a narrow escape
from yet another New Age spiritual organization. I had spent roughly $8,000 on
Avatar, and there was an intensive sales pitch at the Avatar Masters’ course to
sign up for the next Avatar Wizard’s course, the 13-day training in Florida that
costs $7,500 plus all the extras.
But I have learned so much—both about Avatar and about the
dangers of New Age spirituality in the 2000s. To paraphrase the first statement
on the Avatar Source List: I am happy to be who I am. And this “I” has been
telling me that it is time to go back into action—not do any more course work on
Avatar, and not teach Avatar officially to others. Instead, it is time to offer
to others what I have learned about Avatar and all my other New Age spirituality
studies, and to facilitate heartfelt dialogue and discussion concerning the
search for authentic spiritual truth.
[1]
See For example Adelaide Bry, “Est: 60 Hours
That Transform Your Life” (New York: Avon Books, 1976), Steven Pressman,
“Outrageous Betrayal: The Real Story Of Werner Erhard, From est To Exile”
(Emeryville, CA: St. Martins Press, 1993), and my est essays in Elliot
Benjamin, “Modern Religions: An Experiential Analysis And Exposé”
(Swanville, Maine: Natural Dimension Publications, 2005).
[2]
See Harry Palmer, “Living Deliberately”
(Altamonte Springs, Florida: Stars’ Edge International, 1994) and Harry
Palmer, “Resurfacing” (Altamonte Springs, Florida: Stars’ Edge
International, 1994).
[3]
See Harry Palmer, “The Avatar Masters’
Handbook” (Altamonte Springs, Florida: Stars’ Edge International, 1997).
[4]
See for example L. Ron Hubbard, “The Modern
Science Of Mental Health” (Los Angeles: The American Saint Hill
Organization, 1950, 1975), Joe Atack, “A Piece Of Blue Sky: Scientology,
Dianetics, and L. Ron Hubbard Exposed” (New York: Lyle Stuart, 1990), and my
Scientology essays in “Modern Religions” (book information in endnote 1).
[5]
For more personal information about my
experiences with Avatar see my Avatar essays in “Modern Religions” – endnote
1.
[6]
See Foundation For Inner Peace, “A Course In
Miracles” (New York: Penguin Books, 1975, 1996), Neale Donald Walsch,
“Conversations With God: An Uncommon Dialogue: Book 1” (New York: G. P.
Putnam & Sons, 1993), “Conversations With God: An Uncommon Dialogue: Book 2”
(Charlottesville, VA: Hampton Roads Publishing Co, 1997, and Book 3, 1998),
Elliot Benjamin, “On Conversations With God” (ICSA E-Newsletter, Vol. 3,
No. 2, 2004 at http://csj.org/infoserv_articles/benjamin_elliot__conversationswithgod.htm,
and my Course In Miracles and Conversations With God essays in “Modern
Religions” – see endnote 1.
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