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Cults and Violence
Michael D. Langone, Ph.D.
Although the potential for violence exists in many cultic
groups, one should be careful not to overgeneralize from the more extreme
examples to all cultic groups. There is much variation among cultic groups,
even among those that may be abusive to their members.
The potential for violence is probably magnified when the
following characteristics are present to a high degree in a group: (1)
centralized control by a charismatic leader; (2) an us-them mentality that
results from and fortifies the psychological, if not physical, isolation of the
group’s members; (3) lack of toleration of dissent; (4) a belief that the group
and its leaders are above the laws of the land. Power corrupts leaders who do
not permit dissent. Isolation fosters the development of paranoid thinking.
Disrespect for the law leads to law breaking. Isolation, paranoid thinking, and
law breaking all contribute to conflict with mainstream society. Conflict with
the outside exacerbates all those characteristics that led to conflict in the
first place. If unchecked by other factors, such conflict may spiral upward
until either the boundaries of the group break down and some accommodation with
the outside world is made or the group implodes or explodes violently.
It is difficult if not impossible to predict which cultic
groups, including many unknown to the public or event to experts, will in the
future become violent. Much research is needed.
Society’s response to violence should be threefold: (1) help
the victims of the current act of violence and their families (including the
psychological victims among cult members used as pawns by leaders); (2) redouble
efforts to study cultic groups scientifically and to develop information
collection and distribution mechanisms that provide useful information without
unduly infringing on First-Amendment liberties; (3) teach the public, and
especially youth (who are the prime targets of recruiters), about how cultic
groups seduce, control, exploit, and abuse members and how their techniques of
persuasion and control can be recognized and resisted.
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