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Vol. 6, No. 2, 2007

This is an abridged, e-version of ICSA’s e-mail newsletter, which is available in its entirety to ICSA Members.

Contents

Articles

Education and Research Events

Books, Articles, and Web Sites Brought to Our Attention

Excerpts from This Issue's Articles

Group News Briefs

Remember to Refresh Your Browser

Education & Research Events

Guy Ford: RIP

Guy Ford was a vital leader of AFF (American Family Foundation - the former name of International Cultic Studies Association) during its crucial first decade, when the organization's survival often hung by a thread.  Guy organized our first advisory board meeting in 1981 at Dunfey's on Cape Cod and, because of his peerless management skills, ran our advisory board meetings for many years thereafter.   His counsel helped us maintain organizational discipline and find our niche in this field.  He understood the cult field from the perspective of a parent who struggled to get his daughter, Wendy, out of the Way International.  But he also understood the field from the perspective of an executive who was always aware of the difference between good intentions and achievement and the complex process by which the former produces the later.  Those of us who worked with him learned from him.  And we enjoyed and admired his humanity and down-to-earth wisdom.  We were so very fortunate to have been able to rely on him during our organization's precarious early years.  Find out more at: http://www.icsahome.com/infoserv_profile/ford_guy.asp

Johannes Aagaard, Ph.D.: RIP

The transcript of a seminar with Dr. Johannes Aagaard constituted a special issue of Cultic Studies Journal (Vol. 10, No. 2).  He was remembered by his friend and colleague, Viggo Mortensen: “Aagaard primarily became known for his work with the new religious movements. If it had not been misused, one could say that Johannes Aagaard engaged in spiritual warfare against some of the new religious movements. When encountering deceit, compulsion or fraud, he took on the full armour of faith and entered into dialogue which, however, often ended in confrontation. This controversial stand has influenced the general notion of interreligious dialogue in a Danish context, for good and for bad. . . Johannes Aagaard will be remembered as an ardent warrior of the Lord but also a fine scholar who was always concerned with putting the academic insights into practice.” More on Dr. Aagaard: http://www.icsahome.com/infoserv_profile/aagaard_johannes.asp

Recovery from Abusive Groups - More Translations

According to Evgeny Volkov, Wendy Ford's practical handbook for former group members, Recovery from Abusive Groups, has recently been translated into Russian.  Ms. Ford tells us that the book was also translated into Flemish and should be available at the Brussels conference in summer 2007. The book is available as an e-book through ICSA’s online bookstore, www.cultinfobooks.com.

New Brochure on Health Issues in Cultic Groups

The Belgian organization, CIAOSN (Centre d'information et d'avis sur les organisations sectaires nuisibles) has published a brochure in French on health issues in cultic groups, "Dérives sectaires et matière de santé": http://www.ciaosn.be/sectes_et_sante.pdf.

ICSA Ex-Member Workshop

“After the Cult,” Estes Park, Colorado, July 20-22, 2007. http://www.icsahome.com/ infoserv_conferences/Workshops/2007_workshop_colorado.htm.

ICSA Annual Conference in Brussels Reaches Capacity

With over 200 people already registered, ICSA has closed registrations for its annual conference in Brussels, Belgium June 29-July 1, 2007.  If there are cancellations, we will consider registering people who e-mail us to be on a waiting list: mail@icsamail.com.

Books, Articles & Web Sites

Poem from 2007 SGA (Second-Generation Adults) Workshop

We are the poor banished children of Eve

From every cult and broken family afar

Scattered by the winds of rage

Sifted and separated in time's torrent.

Gathered here to salve and heal,

Recover lost years, to sooth ugly scars.

Through our weakness we shall become strong

Each to be a bright gem

rescued from the darkness of the world.

Will Farnsworth

Believers on the Rise in China

A study conducted by researchers in Shanghai on behalf of the Ministry of Education of the People’s Republic of China concludes that 31.4 percent of Chinese aged 16 and above describe themselves as believers, reports the Chinese magazine Oriental Outlook, quoted in Eglises d’Asie (Feb. 16). This figure is three times higher than the official one. The results are part of a study on contemporary cultural life in China initiated in 2004. Interviews were conducted with a representative sample of 4,500 Chinese citizens. Regarding religion, they were only asked if they describe themselves as believers. No questions were asked about actual religious practice.

Traditional Chinese religions (i.e. Buddhism, Daoism, ancestor worship and folk beliefs) are mentioned by 66.1 percent of believers; 15.5 percent of the believers say they are Muslims, and 12 percent claim to be Christians. This would mean around 40 million Christians in China: about twice the number of Christians reported by officially recognized Churches, but less than the figures suggested in some evangelical circles in the West. The survey did not differentiate between different forms of Christianity. In rural areas especially, more than one quarter of the respondents claim that they adhere to a religion because “it helps to cure sicknesses…prevent disasters, and ensures a peaceful life.“ But the scholars who conducted the research remark that, besides poor people, more and more educated Chinese are drawn to religion, as an answer to questions about their life in a rapidly changing society. Despite the fact that teaching religion to people below 18 is still not legal in China, the survey shows that 62 percent of the believers are found in the 16-39 age range. Eglises d’Asie, 128 rue du Bac, 75341 Paris Cedex 07, France - http://eglasie.mepasie.org--By Jean-François MayerReprinted with permission of Religion Watch, March 2007

Psychopathologies and the Attribution of Charisma: A Critical Introduction to the Psychology of Charisma and the Explanation of Violence in New Religious Movements

Nova Religio: The Journal of Alternative and Emergent Religions, vol. 10, no. 2, November, 2006, pp. 3-28.  Lorne L. Dawson.  Charismatic authority is widely held to be a defining mark of new religious movements (NRMs).  It is also thought to play a crucial role in the onset of violence in some NRMs.  We have begun to understand both the psychological and the social structural dynamics of this mode of leadership and how, under specific social conditions, it contributes to a dangerous cycle of deviance amplification.  This paper presents a synthetic and critical analysis of several different theories of the charismatic bond.

The Qur'an: A Short Introduction

Farid Esack (Oneworld, 2001, paperback, 224 pages). Theological Review (Near East School of Theology), POB 13-5780, Chouran, Beirut, Lebanon

Conversion out of Islam

Khalil, Mohammad Hassan, & Bilici, Mucahit. (2007, January).  Conversion Out of Islam: A Study of Conversion Narratives of Former Muslims.  The Muslim World, 97(1), 111-124. Muslim World (Hartford Seminary), (860) 509-9534, http://macdonald.hartsem.edu/muslimworld.htm

"Love Supreme": On Spiritual Experience and Change in Personality Structure

Bruce A. Stevens, Journal of Psychology & Theology, Vol. 34, No. 4, 2006, pp. 318-326

This article attempts to address the crucial question of how an experience of God might lead to changes in personality.  Important concepts are drawn from psychoanalytic theory emphasizing relational perspectives which have developed in recent decades.

Measuring Faith Development

Stephen Parker, Journal of Psychology & Theology, Vol. 34, No. 4, 2006, pp. 337-348

James Fowler's theory of faith development has had a significant influence on religious education, pastoral care, and developmental psychology.  since he introduced the notion of faith "stages," there have been several attempts to measure these, beginning with Fowler's own work.  This article reviews and evaluates the adequacy of the various instruments used to measure Fowler's theory of faith development.

Cultic Studies Review, Vol. 6, No. 1

Now available on line. Articles include:

  • The Psychology of Prophetic Charisma
  • Former Members’ Perceptions of Cult Involvement
  • Fear and Pride in Ideographic Identification
  • Former Members’ Perceptions of Cult Involvement

Excerpts From This Issue’s Online Articles

In a recent press conference before his installation May 1 as Catholic Bishop of Dallas, former Legionaries of Christ member Bishop Kevin Farrell states “differences of opinion” as the cause of his departure from this Catholic religious group. Farrell’s stated reason for his personal exit clearly implies that he disagreed with the Vatican-approved organization after having been there for 20 years and having to start a new life in an unknown setting. A logical implication of this view is that he left because a “difference of opinion” was not acceptable within the organization, a stance that blends with what many of us legionary survivors describe as the cult-like characteristics of the group (www.regainnetwork.org). . .

The “strongly conservative” legionary label is part of traditional Catholicism—Eucharistic adoration, Marian devotion, papal fidelity, clerical dress, Jesuitical retreats, blind obedience, strict discipline, separation from worldly pursuits and family ties—all given a strong spin in the United States during the liberal 1980s to attract vocations and finances from conservative Catholics nostalgic for the established Church they loved. Like most of us, Farrell probably stayed in the Order because he was happy with community life and the challenging ministry in Latin America. . .

To suggest, then, that the Legionaries and similar groups promote “doctrinal orthodoxy” is therefore false: They do not respect (given that they are cult-like) the “doctrinal orthodoxy,” as I understand them, of both Christ and Christianity, which reveres conscience. The notion that they encourage “doctrinal orthodoxy” also plays into their tactic of attracting members and dollars from naively generous “orthodox” Catholics and “conservative” Christians.

Fagan, Kevin. Bishop Farrell’s “Differences of Opinion”

 

In a Denmark court ruling, December 2006, Jehovah’s Witnesses lost a key decision to suppress freedom of the press. They were ordered to pay legal fees of 50,000 kroner to one of the largest newspapers in Denmark, Ekstra Bladet [i] . Ekstra Bladet had published a series of articles on the epidemic of child abuse within the Jehovah’s Witness organization. Since May of 2002, media worldwide have circulated reports of child-abuse problems. Stories include those from The New York Times, Dateline, and eight different countries offering testimony from sexually abused kids within the religion. . .

Jehovah’s Witnesses have long touted their record as an organization that is a defender of “freedom of speech”. . . A film/propaganda piece is circulating around the United States of America called Knocking that will soon air on PBS; the piece touts how Jehovah’s Witnesses protect freedom. Yet another side the public are not informed of is the inverted use of these legal victories to punish and humiliate people the Jehovah’s Witnesses do not like. . .

So while Knocking, a Jehovah’s Witnesses-endorsed documentary, airs on PBS and provides accolades for court victories that make the group champions for freedom of speech, the facts show that lawyers funded by a multi-billion-dollar corporation are making a mockery of the U.S. Constitution. They use the Supreme Court as a knife to cut out the tongues of people who are victimized by this religion. Professor Marci Hamilton’s online article at FindLaw notes the irony of the Denmark case:

It is extraordinarily ironic, then, that the Jehovah’s Witnesses have recently, in Denmark, taken the position that speech, including speech by the press, should be punished and suppressed.  It appears that when the topic is alleged clergy abuse within the organization, its position on freedom of speech makes a 180-degree turn. Apparently, the Jehovah’s Witnesses support free speech for themselves, but not for their critics.

Bowen, William.  Jehovah’s Witnesses Lose Court Battle to Suppress Freedom of Speech

 

This article addresses concerns regarding possible cultic dangers of philosopher Ken Wilber and his Integral Institute.  These concerns have been prompted by Wilber's increasingly harsh comments toward scholars who disagree with his philosophical theories and opinions. To evaluate these concerns, the author utilizes three cult danger scales, with a dominant focus upon Isaac Bonewits' Cult Danger Evaluation Frame, and the author's personal experiences with Wilber and as a member and published author of Integral Institute.

Based upon some of my higher ratings in the Bonewits Cult Danger Scale, my ambiguous ratings in the Anthony Typology, and some of my red flags in the Wilber Integral Model, I would say that patterns definitely exist in the Integral Institute to be cautious and observant about, not the least of which is Ken Wilber’s strong ego and harsh criticisms of many of those who disagree with him. However, similar to conclusions I have reached regarding both the Conversations with God and Reiki groups (cf. endnote 5), I will give both Ken Wilber and the Integral Institute the benefit of the doubt and place this organization in Neutral territory regarding cult dangers vs. beneficial spiritual characteristics. . . However, I most definitely do not think that the Integral Institute belongs in the Favorable category, in which I placed my experiences with Neopaganism or the new-age spiritual workshops in which I have participated at the Omega Retreat Center or the Kripalu Yoga Center (cf. endnote 5).

In conclusion, for those people concerned about cult dangers related to Ken Wilber and the Integral Institute, I offer the following: Although I have made some critical statements about both Ken Wilber and the Integral Institute, at this point I do not see anything serious enough to be very alarmed about. As far as I can determine from my present knowledge, if you do not like what you see at the Integral Institute, then you can disengage without repercussions. Big egos, strong ideas, and harsh criticism of opponents are not necessarily the same as significant cult dangers; and if I ever have anything to add to this appraisal in the future, I will not hesitate to do so.

Benjamin, Elliot.  On Ken Wilber’s Integral Institute: An Experiential Analysis

Group News

Additional information on news reports is available in the ICSA E-Library.

A federal jury in Salt Lake City has fined four Amway distributors $19.25 million for spreading the rumor that Proctor & Gamble and its former corporate logo were linked to Satanic worship. P&G argued that the distributors perpetuated the preexisting rumor by spreading it among other Amway distributors in order to gain market advantage for products that competed with P&G’s. The decision relied partly on the Lanham Act, which prohibits unfair competition and false advertising.

Some 200 followers of breakaway Aum Shinrikyo faction leader Fumihiro Joyu, including 60–70 live-in members, have officially cut ties with the cult and disavowed the teachings of founder Chizuo Matsumoto (Shoko Asahara), who has been sentenced to death for masterminding cult crimes. Security Agency officials doubt the Joyu group can escape Matsumoto’s influence and say they will keep members under surveillance.

The Branch, The Lord of Righteousness, which took control of Mount Carmel, refuge of the David Koresh faction of the Branch Davidians, says it plans to resume a communal life on the site of the compound, near Waco, TX, that was destroyed 14 years ago. The leader, Charles Joseph Pace, 57, known by his “spiritual title,” Joshua Solomon Branch, says he wants to make the compound, the site of what he refers to as “so many lies and deceptions, lawlessness and sin,” into a holistic health center and organic farm as well as a religious community modeled on the one begun by Davidian founder Victor Houteff.  Houteff was expelled from the Seventh Day Adventist Church in 1929 and settled in Waco in 1935. Pace split from the Davidians in Waco in 1984 but returned to live on the property with his family in 1995.

Former Canadian MP David Kilgour, who co-authored a report on the issue, says that wealthy Albertans have traveled to China to buy organs — for up to $70,000 each — harvested from Falun Gong devotees executed by Chinese authorities. . . The Epoch Times newspaper, with offices in 30 countries, is said to be part of Falun Gong’s global public relations campaign to gain sympathy and new members, a strategy, according to a political scientist at the College of Staten Island (NY), calculated “to embed itself into the larger civil society for influence and legitimacy.” . . . A San Francisco Superior Court judge has ruled that the business association running a Chinese New Year parade did not discriminate against Falun Gong when it banned the group from marching. The businessmen banned Falun Gong last year, as well, saying the group had previously violated a parade ban on political activity. Falun Gong says the Chinese government pressured the businessmen to ban the group from the parade.

The Chinese embassy in Canada has protested the Canadian Prime Minister’s letter of greeting to a traveling cultural program, hosted by U.S.-based New Tank Dynasty Television and Epoch Times newspaper, which depicts Chinese government attacks on Falun Gong followers. . . New York federal judge Ricardo Urbina says a Falun Gong practitioners’ suit alleging Chinese government intimidation and violence against them in the U.S. can go forward. He stated that most of the claims against China were barred by sovereign immunity, but not burglary and certain other alleged crimes. . . A demonstration by Falun Gong detainees in Australia in March prevented the deportation of one of their number to China. They said that An Xiang Tao, in Australia since 2000 and held four years, is likely to be persecuted if he is sent back to China.

A bill has been introduced into the Arizona House of Representatives that would give sole custody of their children to women who leave polygamous husbands. “What’s clearly happening up there [in the polygamous towns of the Fundamentalist Church of Jesus Christ of Latter Day Saints] is clearly child and spousal abuse,” said Rep. David Lujan, D-Phoenix. The bill would also bar unsupervised visits by polygamous fathers if courts found sufficient evidence that the husbands continue in polygamy. The father might gain sole or joint custody or unsupervised visits if judges state their reasons for granting it, in writing, and they deem that there is no significant risk to the children. Lujan says he’ll introduce another bill to provide $500,000 so that shelters can provide transportation and job training for women who leave polygamous husbands.

Fundamentalist Church of Jesus Christ of Latter Day Saints leader Warren Jeffs, already facing trial for performing underage marriages among followers in Utah and Arizona, has been indicted in Utah on a charge of unlawful flight to avoid prosecution. His defense attorney has asked that the charge of “rape as an accomplice” — in connection with the underage marriages — be declared “unconstitutionally vague.” . . . A former FLDS child bride has refused to testify in the trial of her former husband, forcing prosecutors to dismiss the criminal case against him. Candi Shapley, now 20, said she’s even willing to go to jail for contempt of court to maintain her silence. The district attorney said, “Unfortunately, tremendous pressure has been exerted on her by her parents as well as by some other members of the FLDS Church. . . I was not willing to re-victimize our victim by trying to put her in jail.” Shaply, who said someone had broken into her home after she was named as a witness, stated that she did not want to be a crusader. “I would love to have it all just go away and live my peaceful life.” Her decision not to testify in this and related cases may affect the prosecution of Jeffs, awaiting trial on charges of forcing girls into underage marriages. . .  FLDS member Vergel Jessop, who pleaded no contest to child abuse charges for taking an underage wife, was sentenced in Kingman, AZ, to a day in jail and three years’ probation. He must also register as a sex offender.

Former IPIC Investments head Gregory Setser has been sentenced to 40 years in prison for swindling hundreds of Christian investors out of $170 million through a pyramid scheme. Using his connections to the noted televangelist Benny Hinn to persuade new investors — Hinn paid back his profits when he learned of the way others had been scammed — Setser spent millions on mansions, a yacht, and more.

The Texas Supreme Court has let stand a Texas Court of Appeals decision to reject a $136 million libel action by The Local Church against Harvest House Publishers, whose book, the Encyclopedia of Cults and New Religions, includes commentary on The Local Church. A coalition of groups headed by the Association of American Publishers (AAP), which filed an amicus brief supporting Harvest House, reports the Appeals Court held that labeling a group a cult “is not actionable because the truth or falsity of the statement depends upon one’s religious beliefs, an ecclesiastical matter which cannot and should not be tried in a court of law.” The AAP brief referred to The Local Church’s “history of suing it’s critics,” and said that “the ‘chilling effect’ of meritless libel litigation occurs because publishers are deterred from engaging in truthful or non-defamatory speech by the enormous costs of defending defamation lawsuits. . . While they assume the role of victim, the transparent weakness of petitioners’ arguments reveals that their real aim is to punish speech they do not like.” If The Local Church’s argument is accepted, the AAP brief concluded, “authors of compendia and survey texts would be open to liability for general introductory commentary that no reasonable reader would take to apply to every person or group discussed in the book.” Defense of The Local Church’s case by prominent Christian apologetics personalities Hank Hanegraff and Gretchen Passantino brought protests from other Christian apologeticists, who objected to the Local Church’s move to have a court intervene in matters of doctrine. In addition, 60 evangelical Christian scholars and ministry leaders from seven countries signed an open letter asking Local Church leaders to withdraw unorthodox statements made by founder Witness Lee and renounce their longstanding practice of filing lawsuits and threatening litigation in response to criticism.

Mike Kropveld, head of Montreal’s Info-Secte, says the Raëlian movement’s renewed use of the Swastika intertwined with the Star of David is a desperate attempt to generate flagging publicity about the group, which claims 65,000 members; Kropveld says the true number is probably a few hundred. . . UFOland, the Raëlian “playground” in Québec’s Eastern Townships, and home of it’s peripatetic leader [Claude Vorhilon], is for sale for $2.95 million. The sect says its future is in the U.S., while observers say the sale is a sign of the decline of a sect known for its free-sex teaching and claim to have achieved human cloning. The Raël museum closed in 2003, and neighbors say the group’s activities have slowed in recent years. . . The isRaeli Raëlian Movement says it will open a Rabbinical school and welcome young former orthodox Jews who have been alienated from their families because “they have found the truth about our origins, thanks to our lectures.”

It is alleged that some foreign-born followers of the late Bhagwan Shree Rajneesh, who number 2,000 in New South Wales, Australia, are marrying Australian sect members in order to gain permanent residence status there. This process was allegedly common in the Rajneesh commune in Oregon in the 1980s. . . New South Wales sanyassins (followers) are said to be recruiting staff for a South Pacific island health resort. People who agreed to “to work and live in paradise” were not told of the sect connection.

A Superior Court judge in Marietta, GA, has sentenced Joseph and Tonya Smith to life in prison plus 30 years for beating their 8-year-old son, locking him in a wooden box, and confining him to a closet for hours just before he died, in 2003. Authorities say the child was habitually abused. The Smiths belong to the Remnant Fellowship Church, in Brentwood, TN, which stems from Gwen Shamblin’s Weigh Down Workshop, a Christian diet program that encourages corporal punishment. The congregation is collecting funds for an appeal. . . Meanwhile, Shamblin and 78 Remnant Fellowship members have filed a $3.3 million defamation suit against Raphael Martinez — operator of the Internet-based Spirit Watch — accusing him of saying church members use “extreme discipline for children,” such as “harsh spankings and whippings,” and suggesting that members’ children have been starved.

With the aid of U.S. air strikes, the leader of the messianic Soldiers of Heaven, Dhia Abdul Zahra was killed along with hundreds of heavily armed followers, including some of their families, in a battle with government forces near Najef, Iraq, in late January. The millenarian cult, said to have included Sunni and Shiite Muslims as well as non-Iraqis, was allegedly planning to attack the Shiite clerical establishment in the nearby holy city. Authorities found $10 million on the group’s farm outside the city. The leader claimed to be the Mahdi, the earthly representative of the “Hidden Imam,” the last of 12 Shiite saints who disappeared in the ninth century, according to Shiite theology, and who will return on Judgment Day. The Mahdi taught that the Day could be hastened by killing the religious leadership, including Grand Ayatollah Ali al-Sistani. The Soldiers of Heaven are only one among dozens of warring Shiite factions, including other millenarian groups, which have arisen in poverty stricken southern Iraq. Observers say people are looking for a miracle to save them from the general social collapse.

A group of Montreal-area school principals wants to introduce Transcendental Meditation into the curriculum, an idea derided by The Gazette newspaper editorialist on the ground that TM is a religious practice best promoted in community-based programs.

Excommunicated Zambian Roman Catholic Archbishop Emmanuel Milingo is reportedly in Seoul, South Korea, studying the theology of Unification Church leader Sun Myung Moon, who married the controversial prelate to a Korean woman in 2001. A source said, “The reason why we have been mum regarding his visit here is so as not to stoke the anger of Catholics.” Milingo has been campaigning for the Vatican to allow priests to marry. . . Reverend Kevin Thompson, San Francisco Bay area leader of the Unification Church, has been sentenced to a year in prison for running the world’s largest baby leopard shark poaching ring. Evidence in the case suggests that Moon, who heads the international seafood firm True World, knew of and approved of the illegal operation.

Some Christians in Quesnel, British Columbia, are protesting a province-wide public school program that uses yoga to promote fitness. They say it allows religion in the schools. One complainant said she saw no difference between incorporating yoga and requiring recitation of the Lord’s Prayer every morning. She believes yoga turns children’s minds toward Hindu Gods. The district superintendent says that if a parent or student objects, alternate exercises will be provided.

Scientology has been accused of trying to “infiltrate” British politics through payments of between £3,500 and £13,500 — from the Scientology-linked Association for Better Living and Education (ABLE) —for booths at both Labor and Tory annual conventions. MPs are concerned that the payments were part of an extensive lobbying operation to promote the Scientology drug and criminal rehab programs, Narconon and Criminon. Evidence provided under the Freedom of Information Act indicates that the chief British Scientology spokesman met with then Home Office minister, Baroness Scotland [sic] and then invited other ministers to the opening of the new Scientology headquarters in London. While a Liberal Democrat MP called Scientology “a dubious cult at best,” and said, “It only goes to show that some politicians are prepared to take money from anyone,” a Labor spokesman said that the decision to let Scientology show at its conference followed a policy of having exhibitions that represent a “range of views and opinions.” In 2001, London Mayor Ken Livingstone refused to let Scientology promote its treatment program, saying it is “a medically unproven policy which I am advised could be dangerous,” and “a spurious medical program which many drugs professionals are concerned about.”

According to a London Sunday Times reporter sent undercover to investigate Scientology at its new headquarters, near St. Paul’s Cathedral, “My experience shook me. What I had expected to find was an eccentric but largely harmless organization. What I discovered was a paranoid and dogmatic group which — through a mixture of pyramid selling techniques and subtle intimidation — preys on the vulnerable to expand and enrich itself.” The experience included being escorted into the establishment by “body routers or greeters,” and a “personality test” that “marked the start of a common theme: a constant digging to establish and mark out my insecurities and character flaws. I was told the test revealed that I had problems with ‘concentration’, ‘depression’, and ‘confidence’, but that work with Scientology would solve the problems.” In the following weeks, he went through various courses at a cost of £200 and was recruited to be an “expeditor — the first step in becoming a full-time employee.” He was to be part of a team paid according to how much money the organization made each week, which partly depended on how many recruits they brought in.  During this time, “I witnessed a number of highly unorthodox tactics and practices” — the use of lie detector-like e-meter to probe for vulnerabilities; pressure on new members to detail their sex lives, including the names of people they’d slept with; encouragement to identify “suppressive persons” in their lives (those who’d had a negative impact), including parents and other family members; and “perhaps the most troubling,” four e-meter tests concerning his background, his views on Scientology, and his past employment. “It felt as if I was being turned inside out so that they could assess the potential for me to become a compliant member.”

Following an “expansion summit” last year, Scientology has opened new centers in a number of major European cities and begun a propaganda “offensive” [according to this lengthy report in Der Spiegel, March 27, 2007, summarized here]. A Scientology document states: “If we are to implement our planetary campaigns for salvation, then we have to reach the top levels of the German government in Berlin,” adding that the Berlin headquarters is responsible for “building the necessary in-roads to the German parliament in order to ensure that our solutions are genuinely introduced to the whole of German society.” In response to this initiative, German federal and state intelligence agencies want to increase surveillance of Scientology. The director of one such agency, in the state of Baden-Wütemberg, said, “This is a dangerous group that uses psychological manipulation and has an anti-democratic self-image, a group that wants to break the will of each of its members. That’s why we have to take massive counter-action.” Authorities, therefore, have mounted an information campaign to warn citizens about Scientology. Responses to Scientology’s outreach have been more relaxed in many other German states.

The creators of the “South Park” TV series, who have caricatured Scientology in the past, lampooned the group once again, this time in a Rolling Stone article celebrating the show’s 10th anniversary. A group of characters from “South Park” is shown spray-painting “Scientology is dumb” and “Hi Tom” on the church’s Los Angeles headquarters sign. . . The Miramar Beach, FL, community is still opposing establishment by Scientology’s Narconon of a drug and alcohol rehab facility, concerned that it would destroy the neighborhood. . . New York City Mayor Michael Bloomberg has criticized as “inappropriate” official proclamations drafted by city councilman Hiram Monserrate — “Scientology’s new cheerleader” — honoring Tom Cruise and founder Hubbard for promoting a detoxification program for 9/11 rescue workers. “I think that reputable Scientists do not think Scientology has any basis in Science. It may be a cult, it may be a religion, it may be beliefs,” the mayor said. “It’s other things, but it’s not science, and we should only fund those programs that reputable scientists believe will stand the light of day and the scientific method.” Fire Department leaders do not endorse the Scientology-connected program and warn their rank and file to avoid it. “I’m hearing stories [says the Fox News reporter on which this summary is based] of firemen who accepted free treatment, only to be swallowed into Scientology. And while tonight’s event is billed as a ‘fundraiser,’ I’m also told that firemen and their families aren’t paying for their own tickets.”

A Baden-Wurttemberg politician has asked that Scientologist John Travolta’s scheduled appearance on a prominent TV show be canceled because by inviting him “you’re offering this organization a platform to address millions of viewers . . . and many people, parents in particular, are concerned about Scientologists and their aims.” But the producers have refused the demand. . . The European Court of Human Rights has ordered Russia to pay a fine of 10,000 Euros and 15,000 more for costs and expenses for refusing to register Scientology as a church. . . In light of a recent decision by the European Court ruling that the Russia should recognize Scientology as a religious organization, it may be that Britain will have to reverse it’s own long-standing ruling that Scientology is not, in fact, a tax-exempt religion. The European Court ruled that Scientology had been “discriminated against as a religious minority” and “restricted in exercising the full range of its religious activities.”

The recruitment and exploitation of young people by traveling door-to-door magazine subscription sales organizations continues. This seems clear from interviews with more than 50 current and former members about their lives “on the road” in a lengthy account of the current state of the “industry” responsible for 2–3 percent of all magazine subscriptions nationwide, worth $147 million in 2005. One recent high school graduate tells how he and his crew worked 10–14 hours a day, six days a week, living three to a room in cheap motels, with the lowest “producer” for the day sleeping on the floor. They survived some days on less than $10 in food money, while their earnings were kept “on the books” for later payment, which often amounted to very little, thanks to expenses they incurred in the course of their service. Former and current members of such crews tell similar stories that include accounts of violence, drug use, indebtedness, cheating of customers, travel in unsafe vehicles, and more. They relate how work in the group can become more a lifestyle than a job, that fellow crew members come to be “family,” and that “negativity” is punished. A young saleswoman tells how she remained with the group for months after she was raped because, she says, “I believed my manager when he said he would never let that happen again, and I believed him when he said my mom had told him she didn’t care about me.” In some groups, “enforcers” beat those who complain, and even those who do not meet their quotas. The number of door-to-door magazine subscription sales crews seems to be increasing nationwide, thanks to the decline in phone solicitations.

The Australian Electoral Commission (AEC) has found that a company run by a member of the Exclusive Brethren, which is deeply involved in political lobbying, totally funded a $420,00 (U.S.) advertising campaign attacking the Green Party and calling for the re-election of the Howard government in 2004. . . Prime Minister John Howard has now warned his MPs not to accept donations from the Brethren.

The New Zealand government has accused the Australia-based Exclusive Brethren of lying when it denied that, as an organization, it attempted to influence New Zealand elections. Senior Brethren members in New Zealand, however, spent more than $1 million on literature deriding the Government and its supporters.

Redford Township, MI, has reluctantly taken off the tax rolls a $3.5 million mansion recently purchased as a parsonage for Detroit World Outreach Church minister Pastor Ben Gilbert, who teaches that wealth is God’s reward. Church members say the mansion is proof that God has blessed them. Said the church lawyer: “In this country we value rock stars, movie stars, and athletes. They can have a lavish lifestyle, and a pastor who restores lives that were broken shouldn’t? When our value system elevates a man who can put a ball in a hole and not a man who does God’s work, something is wrong.”

A Moscow court has rejected Grigory Grabovoi’s $46 million lawsuit against Komsomolskaya Pravda complaining of “moral damages” he says he suffered following the newspaper’s reports of his alleged fraudulent activities, which included a promise to parents that he’d resurrect children who died in the Beslan hostage-taking tragedy.

The largest ISKCON temple in India is set to open in Tiraputi, Andhra Pradesh. Among the hundreds of devotees from around the world who will attend inaugural ceremonies there is Ambareesha Dasa (former Alfred Ford), the great grandson of Henry Ford.

The Utah Supreme Court has ruled that a juvenile court judge acted properly in 2005 when she allowed the return home of eight children of Heidi Mattingly Foster and polygamist John Daniel Kingston. The children had been removed from their parents’ custody following a finding of child abuse against them. 

John Harrell pleaded guilty in San Diego in February to defrauding investors, mostly churchgoers, of $20 million, promising, according to the FBI, high rates of return with no risk, and preying on “his victims’ religious faiths and their suspicion of government.”  Harrell and his partners, who used the money on high living, told his victims that descendants of Mormon church founder Joseph Smith had created a $1.6 trillion trust fund held overseas, and that investors were needed to bring the money back home.

A former advisor to the Colonie, NY-based Nxivm human development organization, who now calls Nxivm a cult and an “extremely dangerous group” — he also leads the Stop Nxivm/ESP Now Legal Defense Fund — has been indicted on charges he swindled a Nxivm-related foundation of $232,607 between 2004 and 2005. Joseph O’Hara allegedly took money from wealthy Saratoga residents Clare and Sara Bronfman and other Nxivm supporters.

Opus Dei has accused the BBC of defamation in the broadcaster’s portrayal of the society’s members as, according to the Opus Dei complaint, “murderers, thieves and adulterers” in an award-winning fictional drama that apparently mirrors concepts found in The Da Vinci Code.

Alexander Dvorkin, head of the Moscow-based Religion and Sect Study Center, says there are from 600,000 to 800,000 people, among a population of 142 million, involved in “sects,” including 300,000 “Neo-Pentecostalists, a charismatic movement dating from the 1960s, and 140,000 Jehovah’s Witnesses, as well as Mormons, Krishnaites, and Anastasians. Dvorkin called for changes in the criminal code to recognize “mind control” and “psychological violence” as crimes. He said there were two types of sects: one, consisting of “classic” churches, like the Baptists, and totalitarian ones, which are the most dangerous and destructive, according to Dvorkin. The latter, like Scientology and the Unification Church, are not necessarily based on religion. They seek power and money.

The Daily Mail reports that Scientology — still denied charity status in Britain — has given thousands of pounds worth of gifts to City of London police, including invitations to film premieres and a £500 per head charity dinner headlined by Tom Cruise.

Chiba, Japan, police in January raided facilities connected to the Setsuri cult, believing that a female senior member, originally from South Korea, had illegally gained her resident status and then gone on to recruit followers for Setsuri founder Jun Myung. He is on an international wanted list for allegedly sexually assaulting several former female members provided by the unnamed Korean woman.

Stephen Tari, who has called himself Black Jesus, was arrested in March in Papua New Guinea — where he led an obscure cult with 6000 followers — and charged with murder and cannibalism. Tari, who studied to be a Lutheran pastor but went into the mountains after disputing Bible teachings, allegedly raped scores of girls and carried out sacrificial killings. It is said that he ate the flesh and drank the blood of a girl whose mother murdered her after forcing her to have sex with the Black Jesus. The mother, called “queen of the flower girls,” who allegedly joined in the ghastly meal, denies the allegations

Maia Szalavitz, writing in STATS (George Mason University, 1/22/07), says that a recent Wall Street Journal article on Scientology’s Second Chance Program (SCP) for drug offenders in New Mexico — which received a $350,000 federal grant — failed to deliver on the Journal’s editorial wish that reader’s “experience the increased focus [of Journal stories] on interpretation, insight, and ideas.” Szalavitz says the article contained nothing about the enormous body of literature from which one can infer that Scientology methods are not those typically found successful in treating drug addiction, and that by neglecting these modalities, Scientology and Second Chance therapies may be harmful. . .  Chief Albuquerque district judge William Lang, a member of AA who supports traditional treatment, does not want his subordinate judges to sentence inmates to the Scientology-linked Second Chance drug treatment program. His predecessor, W. John Brennan, who Judge Lang tried unsuccessfully to have unseated in 2002, and who resigned after pleading guilty to drunk driving and cocaine possession in 2004, was hired by Second Chance to persuade fellow judges to order prisoners into the program. Brennan took some of the Second Chance treatments himself. One of the world’s leading experts on addiction treatment, William Miller, a retired University of New Mexico professor, says: “The components of SCP do not correspond to what we know from science about the nature of addiction and its effective treatment.” He also said, replying to a question about whether or not the program works: “We just don’t know.” Second Chance has asked for $3.6 million from New Mexico in order to continue. The current program, to which some judges still sentence prisoners, was financed partly by the state and partly by Randall Suggs, a Scientologist and part-owner of the Arizona Diamondbacks baseball team.

Prescott, AZ, police in February arrested Scientology critic Howard Keith Henson, who had fled to Canada in 2002 to avoid serving a one-year jail sentence for threatening the organization on the Internet and picketing in front of church facilities in Riverside County, CA. His website calls him one of “the most effective critics of Scientology.” . . .

Scientology says it will now finish construction of its block-long new spiritual shrine and headquarters in Clearwater, begun in 2000. The organization has incurred more than $55,000 in fines for not meeting the city’s deadline to finish the exterior. The church says the delay stems from a desire to make perfect both this building and other Scientology properties now being developed.

 

ICSA

Founded in 1979, the International Cultic Studies Association (ICSA) is a network of people concerned about cultic, manipulative, and abusive groups. As the leading professional organization in the field, ICSA strives to increase understanding and awareness of such groups and to help people that they harm. ICSA consists of and responds to the needs of people interested in cults, new religious movements, sects, spiritual abuse, and related groups and topics.

 

Editor: Michael D. Langone, Ph.D.

News Editor: Robert E. Schecter, Ph.D.

Researcher: Carol Giambalvo

 

International Cultic Studies Association

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The information in this newsletter is designed to keep subscribers abreast of developments in the field and does not reflect ICSA's, its directors', staff's, or advisors' position(s) on issues or endorsement of events or points of view described in the newsletter. News summaries are time-sensitive; readers should keep in mind that subsequent news stories or events could present different findings.

 

 


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