From the Editor of AFF News

        In my work as a thought reform consultant I am continually confronted with the difficulty families have in understanding their loved one's group involvement.  I  often see families struggling to understand a group,  it's appeal, why we joined, and why we stayed.  In an attempt to help, families can unwittingly make mistakes.  This is why it is valuable  for families to become educated about groups, for our sake, and theirs. It must be remembered that families are victims of cults.

        In this issue of AFF News, Dr. Paul Martin of Wellspring Retreat and Resource Center examines some of the myths surrounding  group involvement and helpful strategies  families can use to assist in our recovery.  Dr. Martin also addresses the concept of floating, the postcult experiences of altered states of consciousness that often affect former members.

        I am pleased to announce AFF's new workshop: How to Help a Loved One Affected by a Cult. This workshop will give families an opportunity to learn how to more effectively communicate and support current and former members (See page 4).

        Patrick Ryan

Pitfalls To Recovery

        Each person suffering from trauma or injury usually has the capacity to recover.  In this chapter, I will point out some pitfalls on the road to recovery from the trauma of cultic involvement, and then provide some guidelines for speeding up the recovery process...[I want to state the myths surrounding the cultic experience] ... because it is very important for recovering ...[former members] ...to recognize them.  If one leaves a cult and surrounds himself or herself with some well-intended people trying to help but believing in one or more of these myths, the recovery process may be delayed or sidetracked.

The Six Myths About Cultism

1.      Ex-cult members do not have psychological problems. Their problems are wholly spiritual.
2.      Ex-cult members do have psychological disorders. But these people come from clearly "non-Christian" cults.
3.      Both Christians and non-Christian cultic groups can produce psychological problems, but the people involved must have had prior psychological problems that would have surfaced regardless of what group they joined.

4.      While normal non-Christians may get involved with cults, born-again evangelical Christians will not.  Even if they did, their involvement would not affect them quite so negatively.

5.      Christians can and do get involved in these aberrational groups, and they can get hurt emotionally, but all they really need is some good Bible teaching and a warm, caring Christian fellowship.

6.      Perhaps the best way for former cult members to receive help is to seek professional therapy with a psychologist, psychiatrist, or other mental health counselor.

As parents ... [or as an ex-member] ... who has left a cult, it is crucial that you do not subscribe to these myths. If you or anyone connected with [an ex-member] holds these false beliefs and communicates them, there will be a double sense of victimization.  The first sense of victimization is from the cult itself.  The ... [ex-member] ... feels hurt, betrayed, confused, angry, violated, anxious, and perhaps depressed as a result of their cult experience. The second sense of victimization comes when friends, helpers, or family perpetuate the myths about cultism.  These myths work themselves out in everyday conversation in such questions and comments as:

• I certainly could think of some others who might join a cult, but you were the last person I would have expected.
• Why go to counseling? You know you were deceived in your spiritual walk.  What you need to do is repent of your sins so that the deceiver cannot tempt you...
• ...People who join these groups are troubled or have come from dysfunctional homes. I guess I was wrong in assuming you didn't have those problems...

        When one who has left and is trying to stay away from a cultic group hears these statements, the message that comes through is, "Something is wrong with you."  "You must have some psychological problems." ... If the ex-cultist hears and believes these messages, recovery is all but impossible until the erroneous thinking is corrected. Regardless of one's spiritual or psychological health, whether one is weak or strong, cultic involvement can happen to anyone.

Exit Counseling and Confronting Denial

        ...It takes quite some time for those leaving cults to know what happened to them, and they still operate under shame and guilt over their cultic involvement.  One must realize that cults use powerful techniques of manipulation.  ...The major problem for those not undergoing some form of exit counseling is denial.  Many continue to believe they were somehow responsible for their fate.  It is difficult for them to accept that their lives were not always completely under their own control.  Denial shows itself in withdrawal from family and friends, statements that "I'm fine," defensiveness about the group's problem, and refusal to seek help.  Such denial must be countered by clearly showing the realities of cult dynamics.  Former cult members need to see how they were lured into the movement, what vulnerabilities the cult exploited, and how the principles of mind control were used to keep them in the cult.

Emotional Needs

        Cults lure people for many reasons, but perhaps primarily because of the relationships that the experience offers. The involvement is an intensely personal experience. ...The therapist, counselor, pastor, and [family] must be able to relate to the ex-member's emotional needs for acceptance, belonging, friendship, and love.  ...In recovering from cultic life, one of the things that takes the longest to resolve is the search for the love, fellowship, and caring that was experienced while in the group.  It is extremely important that a trusting relationship be established between the former member and the helper.  ...[The] tremendous fellowship and warmth that the ex-member often longs for is an "artificial high." ...group experience felt great.  [Were these highs] really more like the feeling of euphoria produced by some drugs?

        There are many group processes that can make people feel euphoric. These "highs" can be psychologically and spiritually unhealthy, because the experience produces in the member a strong sense of dependence on the group and its leaders. 

Recognizing Floating

        These "highs" are part of what is known as altered states of consciousnessstates between waking and sleeping "that differ from those usually experienced in the world of everyday reality."  Included are states such as those induced by creative work, meditation, drugs, sleep, alcohol, and hypnosis.  When an ex-cultist returns to the "high" after leaving a cult, it is called "floating."  It is also called "floating" when one snaps back into the shame-based motivations experienced while in the cult and believes anew that the cult was right.  Floating is handled by discovering what triggers the episodes and then dealing with the triggers.

Types of triggers include:

• Visual - certain colors, pictures, hand signals, symbols, smiles
• Verbal - songs, jargon, Scripture verses, slogans, types of laughter, mantras, decrees, prayers, tongues speaking, curses, [rhythhmic speaking, accents]
• Physical - touches, handshakes, kisses, hugs
• Smell - incense, perfume of leader, foods
• Tastes - foods

        The first step in recovery from floating is to identify these triggers and the loaded language that gives meaning to the visual trigger. For example, the visual trigger may be a book that has been forbidden by the cult.  Seeing the book causes thoughts like, "This is the work of the devil."  Loaded language is any thought-stopping cliché‚ that is used in manipulative groups to prevent critical thinking.  For example, simple tiredness is reinterpreted as "running in the flesh," and is used to discourage people from claiming fatigue or stress.  Not wanting to go to every scheduled meeting is labeled "rebellion" and as possessing a ..."independent spirit." ... Such loaded language is not easily forgotten even after exiting a cult.  It sidetracks critical analysis, disrupts communication, and may produce confusion, anxiety, terror, and guilt.

        Undoing the language of the cult requires a hard look at what words and phrases mean.  The mind must be taught to rethink the meaning of language.  Because cults misuse words and use loaded language, one ex-cultist recommends concentrating on crossword puzzles and other word games as an aid to regrounding one's conception of the true sense of words.  In addition, ...[ex-members] ...must learn to challenge the factual claims of loaded language phrases.

        Former cult members must ...[learn to] ...identify such words and phrases that have a special or loaded meaning to them. ...One simple way for ex-cultists to help themselves is to look words up in a dictionary and then compare those meanings with what the cult taught.  The member should be encouraged to spend a good bit of time reading in areas unrelated to the former cult.

        Such exercises are crucial for any ...[former cult members] ...who feel powerless because they do not know how language was used to control them.  Empowerment and control are essential ingredients to recovery from cultic involvement.

Understanding Trauma

        In coming to grips with what has happened to the ex-cultist, it is quite helpful to employ the victim or trauma model.  According to this model, victimization and the resulting distress it causes are due to the shattering of three basic assumptions that the victim held about the world and the self.  These assumptions are the belief in personal invulnerability, the perception of the world as meaningful, and the perception of oneself as positive.  The former cult member has been traumatized, deceived, conned, used, and often emotionally and mentally abused while serving the group or the leader.  Like other victims of such things as criminal acts, war atrocitities, rape, and serious illness, ex-cultists often reexperience the painful memories of their group involvement.  Trauma also causes many to lose interest in the outside world, feel detached from society, and display limited emotions.

Excerpted from "Cult Proofing Your Kids" by Dr. Paul R. Martin (Zondervan). Dr. Martin is the director of Wellspring Retreat and Resource Center.  Reprinted with permission.  Also available from AFF and Wellspring, or ask for it at your local bookstore.

Cultic Studies Journal (CSJ)
        Edited by Michael D. Langone, Ph.D. this semiannual, multidisciplinary journal seeks to advance the understanding of cultic processes.  This scholarly journal is ideal for deepening ones understanding of the cultic experience. 

        The most recent issue of  Cultic Studies Journal contains the following articles:

• Lustful Prophet: A Psychosexual Historical Study of the Children of God's Leader, David Berg (by Stephen A. Kent, Ph.D.)
• Psychological Issues of Former Fundamentalists (by James C. Moyers, M.A., M.F.C.C.)
• Promises and Illusions: A Commencement Address (by Herbert L. Rosedale, Esq.)
• Sleep Deprivation (by Jean-Louis Valatx, M.D.)

        This issue also contains book reviews of Therapy Gone Mad, Madame Blavatsky's Baboon, The Guru Papers, Shooting for the Stars, The Celestine Prophecy, Blurred Boundaries, and Mind-Forged Manacles.

        Available from AFF, P.O. Box 2265, Dept. 0, Bonita Springs, FL  33959.
An annual subscription to the CSJ is $15; $25 for institutions ($18 Canada; $22 other countries). 

If you would like the most recent issue, ask that your subscription begin with Volume 11, Number 2.
Announcements

Colloquium on Psychological and Spiritual Dimensions of Recovery from Cults

        On Saturday, March 9, 1996 Iona College's Department of Pastoral and Family Counseling and AFF will jointly sponsor a one-day colloquium on the psychological and spiritual dimensions of recovery from cults.  Speakers will include experts in the field, as well as an ex-member and a mother and father talking about their experiences when their daughter was in a controversial group.  A video followed by discussion will elaborate upon recovery issues.  To obtain more information and guarantee your registrations send a $25 check payable to AFF and mail to AFF/Iona, P.O. Box 2265, Dept. 0, Bonita Springs, FL 33959.  Or call AFF at 212-533-5420 (credit cards are accepted).

Resources

AFF P.O. Box 2265, Bonita Springs, FL 33959, Tel: (212) 533-5420.
Cult Awareness Network -FOCUS  2421 West Pratt Blvd., Suite 1173, Chicago, IL 60645, Tel: (312) 267-7777.
International Cult Education Program (ICEP) P.O. Box 1232 Gracie Station, New York, NY 10028, Tel: (212) 533-5420.
reFOCUS  P.O. Box 2180, Flagler Beach,  FL 32136, Tel: (904) 439-7541.
Wellspring Retreat and Resource Center, P.O. Box 67, Albany, OH 45710, Tel: (614) 698-6277.

Send for

Cults in American Society: A Legal Analysis of Undue Influence, Fraud and Misrepresentation
        A landmark report prepared for AFF and the Cult Awareness Network by the American Bar Association's Commission on Mental and Physical Disability Law.  USA  $12; (other countries $14).  Available from AFF P.O. Box 2265, Dept. O, Bonita Springs, FL  33959

After the Cult: Recovering Together
        A 25-minute videotape developed by AFF's Project Recovery. Ten ex-cult members share their moving and dramatic personal stories, tell how they have moved on with their lives, and suggest strategies for facing the future realistically.  $33 (outside USA, $38).

AFF also has Information Packets on more than 30 groups.
Request AFF's complete catalog of books, periodicals, and videos.
Upcoming AFF Workshops

Ex-Member Workshop
AFF is pleased to announce our upcoming ex-member recovery workshops.

• Stony Point, New York ( about one hour north of New York City) the weekend of June 7-9.
• Estes Park, Colorado the weekend of July 21-23.

        These workshops, which in the past have been very well received, address many issues related to recovery from cultic and other abusive groups: depression, grief, dealing with lost years, family issues, anger toward the leader/group, re-orienting oneself in a career, regaining trust, and spirituality. Typically 20-30 former members attend a workshop, so there is ample opportunity for discussion. 

Contact AFF for more information.

Workshop for Loved Ones

        AFF will conduct its first workshop for families, spouses, and loved ones of those who have left cults or are still in groups, "How to Help a Loved One Affected by a Cult."  This workshop, at The Stony Point Center, in Stony Point, New York (about one hour north of New York City) the weekend of June 7-9, will help participants assist in their loved one's recovery process, understand the cult experience, communicate more effectively, better cope with their own feelings, and especially to explore alternatives to deprogramming.  For more information contact AFF.

AFF News    Vol. 2, No. 1, 1996

Editor:  Patrick Ryan
Advisory Board
USA
Craig Branch
Linda Garner
Carol Giambalvo
Patricia Goski
Paul Martin
Nancy Miquelon
Alex Stein
International
Rick Larsen, Australia
Deiter Rohman, Germany
Pascal Zivi, Japan