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ICSA Survey's

 

 

 The Impact of Cults on Creativity Survey

Purpose

A forthcoming special issue of ICSA's Cultic Studies Review will focus on "The Impact of Cults on Creativity."   Your replies will help me better understand this issue and compile a more informative, accurate, and compelling special issue.  If you provide contact information, I may ask you follow-up questions.  However, reports on the survey will not give out names of respondents.

Who should take this survey:

Former Cult Members, second generation former participants (SGAs- second generations adults), family members, friends, and helping professionals.

Helping professionals who have worked with multiple ex-members and/or second generation adults may select one or more cases that specifically address the questions in this survey. 
Please resubmit a new form for each case, limiting the number to those most salient for the purposes of this survey, and leaving blank those questions that seem inappropriate. 

If you need more space than is provided for each question, and/or if you would like to include an additional one-page narrative statement, please use the contact info below, preferably the email address.

Dana Wehle, LCSW, MFA
Administrative Supervisor
Cult Hotline and Clinic
Jewish Board of Family and Children's Services
120 West 57th St., New York, NY 10019
DWehle1@gmail.com

Many thanks, Dana

SECTION I – DEMOGRAPHICS

First Name
Last Name
Middle Initial

Organization

(if applicable)

Street Address
Address (cont.)
City
State/Province
Zip/Postal Code
Country
Work Phone
Home Phone
FAX
E-mail   required
URL
Birth Date
Gender Male Female
 

 

  Can we leave phone messages? Yes No
  Can we quote your responses when compiling the survey results? Yes No
  Can we use your name if a response is quoted? Yes No
  Are you a former member of a cultic group?Yes No
 

Are you a second generation former participant of a cultic group, i.e., born or raised in group?

Yes No

 

Are you a family member or close friend of somebody who was/is involved with a cultic group? 

Yes No

  Are you an interested professional - please specify field:

Yes No

  If you are none of the above, what would you call yourself?

  Name of group to which ex-member or second-generation former participant belonged (or name of leader if the group has no name):  

   

Membership

  How long have the ex-member been out of the group?

#months #years

  What month/year did group involvement begin?

month (MMM)  year (YYYY)

  What month/year did group involvement end?

month (MMM)  year (YYYY)

  Age when group involvement started?

  Age when group involvement ended?

   

Recovery Services - select types of recovery services received and how long?

  Has the ex-member received some form of recovery services?

Yes No

  exit counseling / How long?   (1 month, 18 months)
  psychotherapy/ How long? 
  pastoral counseling /How long? 
  other / How long? 

Describe "other" service received.

   

SECTION II - QUESTIONS

1

What does 'creativity' mean to you?

2 Do you have personal experience with a cultic group's impacting on your creativity? 
Yes No
 

What group?  


 

In what way?

  For questions 3-6, please use your definition of creativity above to rate the group with which you have most experience.
  Please use the following 1-5 rating scale for questions 3 through  7 1
not at all
2
very little
3
some
4
a lot
5
great deal
don’t know
3 Please rate the degree to which this group suppressed the creativity of its members.
4 Please rate the degree to which this group encouraged or enhanced the creativity of its members.
5 Please rate the degree to which the exploitation of creative interests was used in this group's tactics of recruitment.

(For example, some pseudo-therapy groups lure actors and performance artists to their organization by promoting their own theater companies and productions geared towards social change.  Others lure artists and appreciators of the arts by embedding the philosophy of classical aesthetics within their group philosophy, often selling glossy publications as enticement.)

6 Please rate the degree to which the exploitation of creative interests was used in this group's tactics of retention or indoctrination.

(For example, some groups focus major energy and expense on internationally traveling theater and puppet performances.  These shows are produced by highly skilled member artists who are lured into the group by these types of activities and once recruited work at the same 24/7 pace that others do to promote the leader's goals, though here creative skills are those specifically exploited by the leader.)

   
7

In this group was/is there a difference between the recruitment period and other phases of involvement in regard to the exploitation of creative interests.

Please describe.

(For example, in one group in England a focus on music and dance promoted spiritual beliefs and attracted potential members.  For the first period of involvement this generated much enthusiasm, while it increasingly was used to justify the group leader’s harsh and irrational treatment of those who did not meet their standards of dance, music, etc. as a means to do God’s work.)

 

8

If you believe the group that you are highlighting enhanced creativity, please describe:

(For example, in one music cult, time and space were provided enabling development of creativity in the cult member despite solitary confinement and other forms of oppression.) 

 

 

9 What tactics do you think cult leaders in general (not just the group you have most experience with) use to influence their followers' creativity? 

 

10 Do you know of any published articles or books on the theme of Cults and Creativity? 

We are looking to review one or two in this issue, and also to create a list for reference purposes.

 

11

Please rate the degree to which you disagree/agree with the following as aspects of a definition of creativity: 

    1
disagree strongly
2
disagree
3
neutral
4
agree
5
agree strongly
don't know
11a Capacity to freely use metaphor and other forms of symbolic expression, without meaning being coercively fixed as in "loaded language."

 

 (For example, one communal living quarter was dubbed by cult members who lived there as “The Doubting Castle” to remind them that as doubters –no one can ever be devoted enough - they must relentlessly prove their devotion by greater renunciation.  According to one report, the members gave no thought to this metaphor possibly implying pro-active ownership of their doubts that might lead to leaving.)

11b Capacity for and freedom to play, i.e. spontaneity
11c Capacity to tolerate  paradox and thereby uncertainty
11d Capacity to see and experience everything afresh.
   

 

Author information goes here.
Copyright © 2008International Cultic Studies Association. All rights reserved.
Revised: 10/04/08

 
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